Vāṇi

Praśna No. 3

Why do I do things I know are bad for me

Not weakness. An enemy you can name.

Arjuna asks why we act against our own will, as if pushed. Kṛṣṇa does not call it weakness. He names it: desire, and the anger that follows when desire is blocked. An enemy you can name is one you can face.

Ask the Gītā your own question.

Arjuna asked his. Samvāda answers yours with the Gītā's own verses.

Samvāda is software, an AI companion tuned to the Bhagavad Gītā. It is not a person. It answers from the verse and shows you which one, and it never pretends to be Kṛṣṇa.

The verses

Arjuna asks

BHAGAVAD GĪTĀ · 3.36

अर्जुन उवाच
अथ केन प्रयुक्तोऽयं पापं चरति पूरुषः।
अनिच्छन्नपि वार्ष्णेय बलादिव नियोजितः।।

arjuna uvāca atha kena prayukto ’yaṁ pāpaṁ carati pūruṣaḥ anicchann api vārṣṇeya balād iva niyojitaḥ

Arjuna said, "But, O Krsna, what impels one to commit sin, even against their own will, as if constrained by force?"

Kṛṣṇa answers

BHAGAVAD GĪTĀ · 3.37

श्री भगवानुवाच
काम एष क्रोध एष रजोगुणसमुद्भवः।
महाशनो महापाप्मा विद्ध्येनमिह वैरिणम्।।

śrī bhagavān uvāca kāma eṣa krodha eṣa rajo-guṇa-samudbhavaḥ mahāśano mahā-pāpmā viddhyenam iha vairiṇam

The Lord said, "It is desire, it is wrath, born of the guna of rajas; it is a great devourer, an impeller of sin. Know this to be the enemy here."

The count

Counted by Vāṇi on the 700-verse text at getvani.app/gita.

Going deeper

3.35 has just told Arjuna that it is better to do your own duty poorly than another's well. That leads to his next question, in 3.36: what pushes a person to do wrong even against their own will, as if driven by force? The question names a very ordinary experience. Kṛṣṇa's reply in 3.37 gives it a name: it is desire, and it is anger, born of rajas, a great devourer and an impeller of wrong. He tells Arjuna to know this as the enemy here. 3.38 gives three images for how it covers things: fire is covered by smoke, a mirror by dust, and an embryo by its membrane, and so the world is covered by desire. The Gītā does not call the pull weakness. It calls it a force you can recognise. Read on in chapter 3, and what the Gītā says about anger collects related verses.

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